Nicole Myers Turner, "Soul Liberty: The Evolution of Black Religious Politics in Postemancipation Virginia" (UNC Press, 2020)

In her nuanced case study of postemanciaption Virginia, Nicole Myers Turner, (Assistant Professor of Religious Studies at Yale University) challenges assumptions regarding the intersection between black religion and politics in this “signal moment of political and cultural transformation in the African-American experience.” Using traditional archival records from churches, political institutions and personal documents -- as well as ArcGIS to create layered maps of black religious and political participation -- Turner interrogates the integral role black churches played in postbellum Virginia politics. Black political engagement is an understudied facet of the postemancipation period but Turner explores developing relationships between two realms of life and how politics were shaped by the racial positioning of the denominations and of black people within those denominations. In her new book Soul Liberty: The Evolution of Black Religious Politics in Postemancipation Virginia (UNC Press, 2020), Turner argues that the relationship between black religious institutions and political institutions drastically shifted as the Reconstruction amendments established rights for black citizens. That shift, and the myriad challenges black citizens encountered in their newfound citizenship, necessitated that they pursue a means for education and political power. Soul Liberty focuses on the political involvement and bargaining through which black communities achieved these goals. The term “soul liberty” captures the “combination of religious freedom, righteousness, equity and justice” that fueled remarkable institution building in the period. For example, she highlights the interracial coalitions forged with the Republican and Readjuster parties and political magnates, such as William Mahone: one of the first white politicians to recognize the political power of black churches. Turner trenchantly investigates how women in the church were pushed away from ministerial positions, and thus, often ignored as religious and political le