68_Bhagavad Gita: Chapter 7, Verse 1 to 4

<p><strong>Join Secrets of Success on Telegram:</strong></p><p><strong>https://t.me/rasajnadas</strong></p><p><strong>Join LIVE session on SAVAJI ONLINE YouTube Channel every Sunday at 11am (IST)</strong></p><p><br></p><p>In this Seventh Chapter of&nbsp;<a href="https://vedabase.io/en/library/bg/" rel="noopener noreferrer" target="_blank"><em>Bhagavad-gītā</em></a><em>,</em>&nbsp;the nature of Kṛṣṇa consciousness is fully described. Kṛṣṇa is full in all opulence's, and how He manifests such opulence's is described herein. Also, four kinds of fortunate people who become attached to Kṛṣṇa and four kinds of unfortunate people who never take to Kṛṣṇa are described in this chapter.</p><p>In the first six chapters of&nbsp;<a href="https://vedabase.io/en/library/bg/" rel="noopener noreferrer" target="_blank"><em>Bhagavad-gītā</em></a><em>,</em>&nbsp;the living entity has been described as nonmaterial spirit soul capable of elevating himself to self-realization by different types of&nbsp;<em>yogas.</em>&nbsp;At the end of the Sixth Chapter, it has been clearly stated that the steady concentration of the mind upon Kṛṣṇa, or in other words Kṛṣṇa consciousness, is the highest form of all&nbsp;<em>yoga.</em>&nbsp;By concentrating one’s mind upon Kṛṣṇa, one is able to know the Absolute Truth completely, but not otherwise. Impersonal&nbsp;<em>brahma-jyotir</em>&nbsp;or localized Paramātmā realization is not perfect knowledge of the Absolute Truth, because it is partial. Full and scientific knowledge is Kṛṣṇa, and everything is revealed to the person in Kṛṣṇa consciousness. In complete Kṛṣṇa consciousness one knows that Kṛṣṇa is ultimate knowledge beyond any doubts. Different types of&nbsp;<em>yoga</em>&nbsp;are only steppingstones on the path of Kṛṣṇa consciousness. One who takes directly to Kṛṣṇa consciousness automatically knows about&nbsp;<em>brahma-jyotir</em>&nbsp;and Paramātmā in full. By practice of Kṛṣṇa consciousness&nbsp;<em>yoga,</em>&nbsp;one can know everything in full – namely the Absolute Truth, the living ent