Juz’u `Amma – Part 30 of the Qur’an – Youth Recitation
Juz’u `Amma – Part 30 of the Qur’an – Youth Recitation

Juz’u `Amma – Part 30 of the Qur’an – Youth Recitation

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62 min
Religion
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Juz’u `Amma – Part 30 of the Qur'an Recitation of Juz’u  ‘Amma by Hafiz Shams & Asad Juz’u  ‘Amma  is  the  most  commonly  recited  and  memorized  portion  of  the  Qur’ān.  It contains thirty-seven sūrahs, all of which were revealed in Makkah with the exception of al-Bayyinah and an-Naṣr.  Because these sūrahs were revealed during the earliest stages of the prophetic mission and were being recited primarily to an audience of unbelievers and skeptics, their objective is to awaken the unconscious and implant faith in the heart.  Varying in length, all are relatively short sūrahs with essentially similar themes. These early revelations came in powerful language consisting of short, concise but eloquent sentences; their literary style was so unique that it attracted a great deal of attention.  Logical evidences supported the universal truths expressed within them.  Their verses exposed the errors  of  the  idolaters  and  criticized  their  blind adherence  to  a  religion  of  unsanctioned customs.  They convey basic principles of morality, ethics and righteous conduct taught by all prophets as an indispensable part of Allah's (سبحانه وتعالى) religion.  And they refute the misconception that man is self-sufficient, independent of Allah (سبحانه وتعالى)and unaccountable to Him. As is generally the case with Makkan revelation, the emphasis in Juz’u ‘Amma is on essential beliefs – in particular, the issues of tawḥeed, the Prophethood of Muhammad (ﷺ) and the life after death.  Al-Qiyāmah (the Resurrection) is described vividly in several of its sūrahs as a terrifying, overwhelming event.  Ibn ‘Umar reported that the Prophet (ﷺ) had said,  "Whoever would  like  to  perceive  the  Day  of  Resurrection  as  if  with  his  own  eyes  may  recite  Sūrahs  at-Takweer, al-Infiṭār and al-Inshiqāq."53  Subject matter includes: the creative power of Allah(سبحانه وتعالى)as observed in the phenomena of nature on earth and in the heavens, the inevitable  and complete manifestation of that power in the Hereafter, the Lord's merc

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