Episode 121 - Letter to Herodotus 10 - Atoms and The Soul
Episode 121 - Letter to Herodotus 10 - Atoms and The Soul

Episode 121 - Letter to Herodotus 10 - Atoms and The Soul

Faiza Charm

65 min
Comedy & Entertainment
Lire

Description

Welcome to Episode One Hundred Twenty One of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the only complete presentation of Epicurean philosophy left to us from the ancient world. I am your host Cassius, and together with our panelists from the EpicureanFriends.com forum, we'll walk you through the ancient Epicurean texts, and we'll discuss how Epicurean philosophy can apply to you today. We encourage you to study Epicurus for yourself, and we suggest the best place to start is the book "Epicurus and His Philosophy" by Canadian professor Norman DeWitt. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where you will find a discussion thread for each of our podcast episodes and many other topics. Today we continue our review of Epicurus' letter to Herodotus, and we move further into fundamental physics of the atoms and we introduce the topic of the soul. Now let's join Martin reading today's text:<br /><br /><br />Bailey<br /><br /><br />[60] Furthermore, in the infinite we must not speak of “up” or “down,” as though with reference to an absolute highest or lowest — and indeed we must say that, though it is possible to proceed to infinity in the direction above our heads from wherever we take our stand, the absolute highest point will never appear to us — nor yet can that which passes beneath the point thought of to infinity be at the same time both up and down in reference to the same thing: for it is impossible to think this. So that it is possible to consider as one single motion that which is thought of as the upward motion to infinity and as another the downward motion, even though that which passes from us into the regions above our heads arrives countless times at the feet of beings above and that which passes downwards from us at the head of beings below; for none the less the whole motions are thought of as opposed, the one to the other, to infinity.<br /><br /><br />[61] M

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StephanieHill

StephanieHill

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