S1 Episode 6.1 "Society/city is an individual writ large. Therefore, there are three parts to a society and and individuals that corresponds to on another and impacts and influences one another.

<p><br></p> Suppose the Oromo people collectively comes to realization that “community is individual writ large” and have three parts the prudent leaders and thinkers, the guardian class and the worker class. The guardian class, soldiers, noble puppies, auxiliaries must be fierce toward enemies yet gentle to those at home (citizens). Strong swift and bold yet love the citizen and the well-being of the citizen that supports it. The prudent, the leadership that goes through meritorious test for a position of influence and power. And the eight cycles of stages in Gadaa the Oromo governance system was and still is the culturally based political system of governance with codes of conducts. I will leave the details to those who are qualified to elaborate. For example, if we are testing someone for a leadership position, we are going to base our decision on merit. It is important for Oromo to understand what those meritorious materials and characteristics are, because the Oromo societal political structure is based on merit. The merit, discussed in here is that a merit of nobility and a properly cultured community member that whom natural manner is in order, and did not change from the noble characteristics by forgetfulness, wizardry, corruption… and so on and the society can identify them as naturally as they are because after all leadership in Oromo society is similar to the leadership of community of its predecessor’s “stewardship”. In arm there are boards you sit on those boards have a sheet that have many symbolic letters, code-names, codes based on those records on the sheet and what it stands for and it also tell whether if you can be promoted or not. “They must be at every age to see if they are skillful guardians of the conviction never under the influence of wizardry, or force, forgotten, and thus in banish the opinion that one must do what is best for the community” Plato the Republic. This when in the Gadaa people are going to be watched growing regularly, not only the working class but by those who m